by Christopher Chantrill
May 11, 2005
F.S.C. Northrop... remains one of the only two people I have ever met with what tempts me to call... a genius for teaching. Thus wrote the British popularizer of philosophy, Bryan Magee, in Confessions of a Philosopher of Northrops graduate seminars at Yale that he attended in the mid 1950s.
Never have I known anyone so excited by ideas; and he was able to pass on not only the ideas but also the excitement. He would walk into the room already talking, and from then on perfectly formed sentences would come geysering out of his head as if he were a gusher blowing its top... [W]e were stimulated as I have never known any other teacher stimulate his students. Bright young graduate students would emerge from his seminars thrilled by the prospects they had just glimpsed and impatient to pursue them... and they would rush straight to the library, lusting to get at the books.
Northrop flourished at Yale in the years after World War II as a professor both of philosophy and law. But he had spent several years in Germany in the 1920s getting into the middle of the intellectual furnace that developed quantum physics. Science and First Principles in 1931. Thus he became an unusual scholar, one who had acquired deep knowledge both in the sciences and the humanities.
His magnum opus is undoubtedly The Meeting of East and West published just after World War II in 1946. The book is a tour dhorizon of the great high cultures of the world, including Anglo, American, German/French, India, China, and Mexico. But it views all these cultures through Northrops very own, and very particular lens, developed in his Science and First Principles and The Logic of the Sciences and the Humanities. In Meeting he proposed, after a survey of all the worlds cultures, that the solution to the world crisis was an integration of the excessively deductive culture of the West with the excessively inductive culture of the East. And indeed, the half-century since Northrop wrote has seen the educated elites of the West taking an unprecedented interest in the religion and spirituality of the East; it has also seen a frantic adoption worldwide of the scientific and commercial culture of the West.
Northrop also called for a demarche between the Anglo-American world and the continental tradition of Germany and Russia for, he wrote, The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. In other words, German and Russian thought is post-Kantian, recognizing that reality is neither reason nor empirical experience, but a dance between experience and theory.
In Northrops The Logic of the Sciences and the Humanities he developed his theory of knowledge around the process by which knowledge is discovered by natural scientists. He spends the first chapter pondering what happens at the beginning of an inquiry into acquiring new understanding, and comes to the important conclusion that inquiry does not start unless there is a problem. And the presence of a problem means that the traditional beliefs are in question. But how should the investigator proceed from there? To hypotheses? To deductions? The first thing to be done is to analyze the problem. Having done that, it is time to proceed upon the natural history stage of the inquiry, gathering facts and classifying them as natural historians gather flora and fauna. Then it is time to start making some inductive theories about the facts that predict the general from specific behavior, and finally, in the mature stage of the inquiry, develop deductive theories that point from the general to the particular. All this is discussed, it should be emphasized in perfectly formed sentences of remarkable clarity that gush forth just as Bryan Magee experienced in the 1950s from the master himself.
It is in The Complexity of Legal and Ethical Experience published in 1959 that Northrop turns to the question of the law and the problem people have in separating the is and the ought. He disembowels the legal positivist Hans Kelsen, exposes the feet of clay in natural law jurisprudence that claims an absolute rather than relativistic foundation, and examines the relations between living law and written law. His final book The Prolegomena to a 1985 Philosophiae Naturalis Principia Mathematica which was published posthumously, is an almost mystical work on the nature of knowledge.
Nearly all of Northrops books remain in print thanks to niche publisher Ox Bow Press. You can read here a rather charming personal reminiscence of Northrop by a Latin American woman, who appreciated his understanding of Latin American culture. I could not believe that such a whole American person had written such deep and profound pages on our Latin American culture and society. He understood our soul as no Latin American had.
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Dorothy L. Sayers, Strong Poison
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism